Bible Verses About Minding Your Own Business

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

For with God nothing shall be impossible.

The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.

15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.
16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.

Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

Better is an handful with quietness, than both the hands full with travail and vexation of spirit.

But thou shalt remember the Lord thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day.

Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.

20 Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?
21 Peter seeing him saith to Jesus, Lord, and what shall this man do?
22 Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.

For if we would judge ourselves, we should not be judged.

But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.

Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:

And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;

11 And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;
12 That ye may walk honestly toward them that are without, and that ye may have lack of nothing.

So then every one of us shall give account of himself to God.

It is good that a man should both hope and quietly wait for the salvation of the Lord.

He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.

For every man shall bear his own burden.

3 And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?
4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.

Wherefore we labour, that, whether present or absent, we may be accepted of him.

It is an honour for a man to cease from strife: but every fool will be meddling.

Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation:

And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.

Look not every man on his own things, but every man also on the things of others.

7 And Jesus came and touched them, and said, Arise, and be not afraid.
8 And when they had lifted up their eyes, they saw no man, save Jesus only.

But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.

3 And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?
4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.

7 And Jesus came and touched them, and said, Arise, and be not afraid.
8 And when they had lifted up their eyes, they saw no man, save Jesus only.

20 Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?
21 Peter seeing him saith to Jesus, Lord, and what shall this man do?
22 Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.

11 And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;
12 That ye may walk honestly toward them that are without, and that ye may have lack of nothing.

15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.
16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.

Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation:

So then every one of us shall give account of himself to God.

He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.

It is an honour for a man to cease from strife: but every fool will be meddling.

The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

Look not every man on his own things, but every man also on the things of others.

Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.

For with God nothing shall be impossible.

It is good that a man should both hope and quietly wait for the salvation of the Lord.

For every man shall bear his own burden.

But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

Better is an handful with quietness, than both the hands full with travail and vexation of spirit.

But thou shalt remember the Lord thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day.

Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.

And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:

Wherefore we labour, that, whether present or absent, we may be accepted of him.

And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.

And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;

But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.

For if we would judge ourselves, we should not be judged.