Bible Verses About Competition

I can do all things through Christ which strengtheneth me.

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.

And let us not be weary in well doing: for in due season we shall reap, if we faint not.

Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

For with God nothing shall be impossible.

And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.

Greater love hath no man than this, that a man lay down his life for his friends.

3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
4 Look not every man on his own things, but every man also on the things of others.

And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.

Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.

But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

It is not good to eat much honey: so for men to search their own glory is not glory.

For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
15 This wisdom descendeth not from above, but is earthly, sensual, devilish.
16 For where envying and strife is, there is confusion and every evil work.

Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.

22 For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?
23 For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.
24 There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.
25 For who can eat, or who else can hasten hereunto, more than I?
26 For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.

And it shall come to pass, if thou shalt hearken diligently unto the voice of the Lord thy God, to observe and to do all his commandments which I command thee this day, that the Lord thy God will set thee on high above all nations of the earth:

24 Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.
25 And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.
26 I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:
27 But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

Through God we shall do valiantly: for he it is that shall tread down our enemies.

For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.

And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

Let us not be desirous of vain glory, provoking one another, envying one another.

Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.

But many that are first shall be last; and the last shall be first.

3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
4 Look not every man on his own things, but every man also on the things of others.

14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
15 This wisdom descendeth not from above, but is earthly, sensual, devilish.
16 For where envying and strife is, there is confusion and every evil work.

22 For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?
23 For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.
24 There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.
25 For who can eat, or who else can hasten hereunto, more than I?
26 For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.

24 Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.
25 And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.
26 I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:
27 But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

Through God we shall do valiantly: for he it is that shall tread down our enemies.

Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.

It is not good to eat much honey: so for men to search their own glory is not glory.

I can do all things through Christ which strengtheneth me.

Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

But many that are first shall be last; and the last shall be first.

And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

For with God nothing shall be impossible.

Greater love hath no man than this, that a man lay down his life for his friends.

But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.

Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

And let us not be weary in well doing: for in due season we shall reap, if we faint not.

Let us not be desirous of vain glory, provoking one another, envying one another.

But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.

And it shall come to pass, if thou shalt hearken diligently unto the voice of the Lord thy God, to observe and to do all his commandments which I command thee this day, that the Lord thy God will set thee on high above all nations of the earth:

And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.

And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.

For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.

And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.

For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.