Bible Verses About Being Rude

Train up a child in the way he should go: and when he is old, he will not depart from it.

Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

A soft answer turneth away wrath: but grievous words stir up anger.

My little children, let us not love in word, neither in tongue; but in deed and in truth.

Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

A friend loveth at all times, and a brother is born for adversity.

Let all things be done decently and in order.

And as ye would that men should do to you, do ye also to them likewise.

Greater love hath no man than this, that a man lay down his life for his friends.

A fool uttereth all his mind: but a wise man keepeth it in till afterwards.

And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

Hatred stirreth up strifes: but love covereth all sins.

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.

For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.

And the second is like unto it, Thou shalt love thy neighbour as thyself.

23 And he went up from thence unto Bethel: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head; go up, thou bald head.
24 And he turned back, and looked on them, and cursed them in the name of the Lord. And there came forth two she bears out of the wood, and tare forty and two children of them.

4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
6 Rejoiceth not in iniquity, but rejoiceth in the truth;
7 Beareth all things, believeth all things, hopeth all things, endureth all things.
8 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

But I say unto you which hear, Love your enemies, do good to them which hate you,

4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.

With all lowliness and meekness, with longsuffering, forbearing one another in love;

Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

There is that speaketh like the piercings of a sword: but the tongue of the wise is health.

31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

23 And he went up from thence unto Bethel: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head; go up, thou bald head.
24 And he turned back, and looked on them, and cursed them in the name of the Lord. And there came forth two she bears out of the wood, and tare forty and two children of them.

4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
6 Rejoiceth not in iniquity, but rejoiceth in the truth;
7 Beareth all things, believeth all things, hopeth all things, endureth all things.
8 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.

Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

A fool uttereth all his mind: but a wise man keepeth it in till afterwards.

Train up a child in the way he should go: and when he is old, he will not depart from it.

A friend loveth at all times, and a brother is born for adversity.

A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.

A soft answer turneth away wrath: but grievous words stir up anger.

There is that speaketh like the piercings of a sword: but the tongue of the wise is health.

Hatred stirreth up strifes: but love covereth all sins.

Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

And the second is like unto it, Thou shalt love thy neighbour as thyself.

Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

But I say unto you which hear, Love your enemies, do good to them which hate you,

And as ye would that men should do to you, do ye also to them likewise.

Greater love hath no man than this, that a man lay down his life for his friends.

Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.

Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

With all lowliness and meekness, with longsuffering, forbearing one another in love;

Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

My little children, let us not love in word, neither in tongue; but in deed and in truth.

Let all things be done decently and in order.

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.